After the coronavirus: the road of true freedom
Mons. Giampaolo Crepaldi | June 30, 2020 A few weeks ago, right in the midst of the coronavirus emergency, I had an opportunity, as both
By the end of the century, almost every country in the world will have fertility rates below the replacement level, 23 countries will see their population more than cut in half, and if societies do not reorganize, it will be a disaster. Finally, someone who is not labeled as pro-life (and thus discredited) has become aware of the demographic catastrophe that we are facing. We are referring to the researchers of the Institute for Health Metrics and Evaluation at the University of Washington (USA), whose recent study has been published in the scientific review The Lancet and given further emphasis by the BBC.
In reality the study, financed by the Bill and Melinda Gates Foundation, does not use alarmist tones while presenting dramatic data. One of the authors of the study is much clearer in his interview with the BBC, in which he talks about “stunning data” and says that “it is enormously difficult to understand its gravity,” since the solution will involve “completely reorganizing societies.”
The novelty of this study is in the models used for the projection of data on the population, models that are more complete and sophisticated compared to those used by the United Nation for its most recent projections. And thus, while the latest UN report foresees that the world population will continue to grow until 2100, reaching around 11 billion inhabitants, this new study foresees that the peak of world population will be reached in 2064 with about 9.7 billion people, followed by a decline to 8.8 billion by the end of the century.
Obviously the evolution is not homogeneous all over the world, but above all the data of the countries that are heading towards extinction stands out: Italy is predicted to go from its present 60 million inhabitants to only 28 million in 2100, while Japan will drop from 128 million to less than 53 million, Spain from 46 to 21.5 million, and South Korea from 52.7 to 24.7 million.
These are nightmare figures, which also take immigration into account. The fact is, say the researchers, that because fertility rates are falling all over the world, even the nations that have chosen immigration as the solution to their low birth rate will find themselves in strong competition among themselves. Moreover, as we have explained many times, expecting immigration to fill the void left by the local population creates many more problems than it solves.
Given the ideological matrix of the study and its sponsor, the research emphasizes above all the positive aspect of this data, namely: less people, less emission of carbon dioxide (CO2), less pressure on the environment. On the other hand, the risk of a social catastrophe is highlighted if we do not find the answers to some simple questions: who will pay the taxes in a population where the elderly are the majority? Who will pay for health care for the elderly? Who will take care of them? Will people still be able to retire?
The research does not offer any certain answers; above all it does not even minimally question certain presumed “civil rights” – abortion and contraception. Rather, the fundamental question is this: how is it possible to rebalance the population and reorganize society without questioning certain “achievements”?
The impression one gets when reading the report is that of finding ourselves at a dead end that causes us to fear that the “social reorganization” that is called for, far from being calm and controlled, will instead be a general “social retreat” that will be both the origin and fruit of a long period of instability and violence, as it was at the end of the Roman Empire.
For decades, frightening figures have been invoked to convince the whole world that the biggest problem is overpopulation: that if fertility rates were not reduced the world would run headlong into catastrophe. For decades now, real and proper crimes against humanity have been committed, under the protection of the UN, by means of mass sterilization and forced selective abortions (see China and India) in order to drastically reduce births.
An “environmental emergency” has also been invented in order to justify birth control, and it is not by chance that for this reason the research considers the population decline as a positive thing. Thus a demographic crisis has been artificially provoked, and now, without a shadow of self-criticism, the same forces that provoked the crisis are calling for a social-engineering operation to repair the damages.
But the damages are too serious to be repaired: all the more so because they want to find solutions by drawing on the same anti-human ideology that provoked the crisis. The research highlights precisely the reduction of the human being that such an ideology generates: the demographic crisis is seen above all in terms of a reduction of the labor force, as if the human race was only an instrument of production, from which we understand the enormous burden represented by a large segment of the population that is no longer productive.
Unfortunately, we already know the first measure that will be taken to rebalance the population, even if it remains unspoken. Just as, in order to reduce the birth rate, children have been eliminated without mercy (abortion of course but also infanticide in some countries), so now in order to rebalance the population structure we will move to the elimination of the elderly, beginning with so-called “therapeutic abandonment,” which has already become a practice in many countries, and then continuing with euthanasia and assisted suicide. We have seen the mechanism clearly at work during the Covid emergency: since it is not possible to help everyone, a selection is made, and obviously the oldest are the first to be sacrificed.
This should also be a warning to certain authoritative individuals of the Holy See who, with great enthusiasm, have embraced the cause of sustainable development and environmentalism, thinking that thus they can care for the earth according to the will of the Creator. They have brought the main exponents of this anti-human ideology to the Vatican to pontificate, from Jeffrey Sachs to Paul Ehrlich, fanatical supporters of birth control and of the need to reduce the world population. Their way of “caring for the earth” is to eliminate human beings; their way of “fighting against poverty” is to physically eliminate the poor and the most vulnerable. “Walking together” with them in the long run will mean embracing all of their “therapies,” even the ones that today are still unspoken.
Source: Daily Compass
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Mons. Giampaolo Crepaldi | June 30, 2020 A few weeks ago, right in the midst of the coronavirus emergency, I had an opportunity, as both
“Compared to the Church in the south, our situation is rather tranquil. In past years we have had a relatively tranquil location; Sunday Masses, solemn Masses, and all activities of prayer proceeded in a more or less regular way. All this ended with the signing of the provisory Sino-Vatican agreement on September 22, 2018
Someday, when historians study the huge crisis triggered by the coronavirus, they will ask many questions they may already have some elements to answer. Amid the crisis, with Italy still in quarantine, we cannot but ask questions. They are neither few nor trivial.
With the COVID-19 pandemic now retreating, a period of reflection begins. Can we learn anything from what happened? Among the lessons that this Chinese virus leaves us, there is one that will cause much discussion: Whatever the LGBT lobby says, men and women are not the same at all.
Founded just weeks ago by Lisa Bergman and Joe and Ann Scheidler of Pro-Life Action League, the Chicago-based St. Charles Borromeo Society has expanded its focus from getting churches in the Chicagoland area to reopen to now serving as a nationwide resource for U.S. Catholics interested in getting churches in their own dioceses opened up again.
Indeed, the management of the coronavirus crisis accepts no help from outside. God has no meaning or function inside all the efforts to eradicate it. In God’s stead, there are the immense powers of government mobilized to control every aspect of life to prevent its spread. The mighty arm of science scrambles to find a vaccine. The worlds of finance and technology are brought to bear to mitigate the disastrous effects of the crisis.
If today we take a look at the institutionalised evil in our societies we are stunned by its vastness and depth. We discover that, in general, evil is committed by public authorities who imposed it as a lawful duty, forbidding the exact opposite: doing good. The sheer number of evil structures is astounding. Think about the numbers of surgical and chemical abortions that occur,
The group of Mexicans noted that “their idea and mission is to snatch souls from the enemy since today’s youth no longer approach the sacraments nor Jesus and Mary.”
This year, due to the mandatory confinement decreed by the Government, the faithful were unable to keep this tradition to express their Marian devotion. For this reason, the Diocese of Cucuta decided to walk the streets carrying the statue of the Blessed Virgin on a caravan to visit her children.
“To serve this population, we have three hospitals, 108 health centers, and approximately ten thousand workers, including professionals, technicians, and auxiliaries. Today, May 13, we decided to celebrate the feast of the Virgin of Fatima as an act of gratitude and tribute to God,” he explained.
All the priest-volunteers on the “Anointing Corps,” which launched early this month, are under 50, and most are parochial vicars. The team has anointed at least a dozen patients so far, the archdiocese said May 12.
Prague Catholics rejoice at restoration of Marian statue toppled by angry mob Hannah Brockhaus A historic statue of Mary atop a column, torn down by
The first names of its signatories, which have become public, are representative of an episcopal current whose doctrine has clearly inspired the writing of the document. They are prelates of German descent, now retired, who in their youth were thrilled with the Marxist revolution promoted by the standard-bearers of Liberation Theology. After the collapse of the USSR, these prelates – and others of the same ideological current – recycled themselves into environmentalist and indigenous utopians.
By the end of the century, almost every country in the world will have fertility rates below the replacement level, 23 countries will see their population more than cut in half, and if societies do not reorganize, it will be a disaster. Finally, someone who is not labeled as pro-life (and thus discredited) has become aware of the demographic catastrophe that we are facing.
Thus, while some are distancing themselves from Sanger and her ideas about race, this is no problem for the more than 800 abortion clinics spread throughout the United States. Eugenics, for them, is nothing more than a private belief of Margaret Sanger. Eugenics can be certainly condemned but has no affect on the “meritorious” birth control activities at Planned Parenthood.
Video on how the relics survived a recent Firebomb Attack
A recent op-ed in the British daily, The Guardian, is an eye-opener. The author is Jessa Crispin, a U.S. correspondent for the paper and a former Planned Parenthood employee, who worked at a Texas chapter of the organization for around five years. She bitterly complains that “the pro-choice movement is in tatters” and “Planned Parenthood is part of the problem.”
As the Vatican continues to evaluate a reported Eucharistic miracle in Poland, the priest of the parish where it occurred says that the extraordinary event has led to conversions.
Fr. Andrzej Ziombra is parish priest of St. Hyacinth in Legnica, Poland, where a consecrated Host was reportedly found to contain a fragment of a heart muscle.
It takes a certain stubbornness not to consider the real danger that the pandemic has produced for unborn life, given the increased commitment by governments to guarantee abortion in every situation, even at home,
Italian Bishops Shun Fatima Consecration The recitation of the Holy Rosary in Fatima on the feast of the Annunciation of the Blessed Virgin Mary ended
Lucia writes, “Our Lady showed us a great sea of fire which seemed to be under the earth. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke,
The Second Apparition of Our Lady of Fatima America Needs Fatima | May 9, 2020 Preceding the second apparition, the seers, Lucia, Francisco and Jacinta,
“It was upon saying these last words, ‘the grace of God…’ that for the first time she opened her hands, which emitted a most intense light that penetrated our breasts, reaching the innermost part of our souls and making us see ourselves in God, Who was that light, more clearly than we can see ourselves in the best of mirrors.
At Fatima in 1917, the Blessed Mother herself warned that if humanity did not change its ways and convert, the crisis that had already begun would worsen. In the second part of the secret revealed by the visionary Lucia, Mary announced chastisements that would affect temporal society, but which could be avoided if people converted, if atheism was opposed and the world was consecrated to Her Immaculate Heart. Practically speaking, Mary warned that the moral crisis would provoke a material crisis.
“The Tears of Our Lady Wet my Finger” by Fr. Elmo Romagosa. It was published on July 20 in the Clarion Herald, a New Orleans weekly, distributed in eleven Louisiana parishes or counties.
It is always good to listen when pro-abortion feminists speak frankly about the state of their movement. It reveals the weakness of the other side and helps dispel the illusion of liberal invincibility.
A Catholic church in England is facing backlash for displaying Hindu, Buddhist and African idols in front of the altar for a service marking…
The other day, during Sunday Mass in a leading parish in Milan, the celebrant revealed a chilling fact: after the reopening, in the Ambrosian diocese, only 30% of the faithful returned to the churches. “Families and children have totally disappeared, he said.” The situation in the rest of Italy is not much better.
Without malice, I thought, “you abandoned them during the most critical period of the pandemic, and they now repay you in the same manner.”
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